The Martyrdom of Satanatrix

This was written without being able to consult or personally verify the stories of the three people most affected, but where possible I aimed for a harm reduction approach. I do not link to any source that contributes to the the outing two sex workers, and put my focus primarily on Satanatrix not to diminish the agency of the two others involved, but because she has been most vocal about her personal philosophies.
I caution readers that my interpretation and recounting of the situation will, necessarily, be imperfect. However, my motive for writing this is because nobody else I can find has.  Indeed, for all the attention given, nowhere else but the sexworker and sexwork aligned femdom community has taken the part of Satanatrix and Empress Ming. I must tip my hat to the podcast, What Women Want for being the only other effort, outside of the immediate community of the victims, to try to combat the barrage of nonsense from mainstream media coverage, and as he has an own voice interview with Satanatrix, you should definitely take the time to listen.
The Martyrdom of Satanatrix: A story of Faith, Art & Old fashioned Religious Persecution

Once upon a time, in 2020, three people, Satanatrix, AKA Lady Vi; Empress Ming; and the priest of the parish decided that St. Peter and Paul’s Catholic church in New Orleans was a good place to do some spiritually themed femdom. Two years later, after the filming of an ill-fated fetish-flick-cum-ritual resulted in the arrest of the three participants, the trial part of the fiasco has finally ended. It did so in the most American way possible, a plea bargain that knocked what might have been a pair of felonies (institutional vandalism & obscenity) to a misdemeanor version of the former. And yet, lest you think that’s a slap on the wrist, it carries a fine of $8K, to be paid in 6 months; two years suspended sentence (with intrusive supervision); and a vigorous NDA that stops not only release of any video or pictures from the event, but the two Dominatrices even talking about it to the media in any capacity. Further, the church had all details of the trial sealed. 

The church was very upset by this incident, going as far as ritually burning the altar. The priest was obviously fired, and awaits his own trial, having had a falling out with the two dommes. Thus, the details of the defense now seem split between “I thought we could do it because he said it was ok” versus “that woman, she tempted me”. As it was ever so, where sexuality and social censure intersect.

And it was, in the lingering aftermath, a terrible ordeal for the three involved, particularly the relatively blameless women. Likely the fallout from that first arrest did the most damage. Even without a conviction, including if they had somehow fought it out to a not-guilty verdict, most of the worst consequences fell into place the moment they were placed in custody, head shots taken in loosely striped jail clothes, and thence released to the world. Long before any guilt was legally established, the arrest resulted in the immediate outing of both Satanatrix and her colleague via their real names. 

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